{"id":2162,"date":"2022-07-12T18:02:25","date_gmt":"2022-07-12T15:02:25","guid":{"rendered":"https:\/\/www.felsefidusun.com\/?page_id=2162"},"modified":"2022-09-21T12:59:44","modified_gmt":"2022-09-21T09:59:44","slug":"z_sayi_16_iskoc-aydinlanmasi","status":"publish","type":"page","link":"https:\/\/www.felsefidusun.com\/?page_id=2162","title":{"rendered":"Z_Say\u0131_16_\u0130sko\u00e7 Ayd\u0131nlanmas\u0131"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"background-color: rgba(255,255,255,0);background-position: center center;background-repeat: no-repeat;border-width: 0px 0px 0px 0px;border-color:var(--awb-color3);border-style:solid;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start\" style=\"max-width:1144px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_4 1_4 fusion-flex-column\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-text fusion-text-1\"><p><a href=\"https:\/\/www.felsefidusun.com\/?page_id=1958\"><span style=\"color: #ff0000;\"><strong>&lt;&lt;Ar\u015five d\u00f6n<\/strong><\/span><\/a><\/p>\n<\/div><div ><span class=\" fusion-imageframe imageframe-none imageframe-1 hover-type-none\"><img width=\"254\" height=\"300\" title=\"Say\u0131:16 &#8211; \u0130sko\u00e7 Ayd\u0131nlanmas\u0131 \/ Nisan 2021 .\" src=\"http:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/Fd16_iskoc-aydinlanmasi-254x300.jpg\" alt class=\"img-responsive wp-image-2095\" srcset=\"https:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/Fd16_iskoc-aydinlanmasi-200x236.jpg 200w, https:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/Fd16_iskoc-aydinlanmasi-400x472.jpg 400w, https:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/Fd16_iskoc-aydinlanmasi-600x708.jpg 600w, https:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/Fd16_iskoc-aydinlanmasi-800x944.jpg 800w, https:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/Fd16_iskoc-aydinlanmasi-1200x1416.jpg 1200w, https:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/Fd16_iskoc-aydinlanmasi.jpg 2040w\" sizes=\"(max-width: 640px) 100vw, 400px\" \/><\/span><\/div><div class=\"fusion-text fusion-text-2\"><p><strong>Felsefi D\u00fc\u015f\u00fcn Say\u0131: 16 &#8211; \u0130sko\u00e7 Ayd\u0131nlanmas\u0131 \/ Nisan 2021<\/strong><\/p>\n<p><strong>Say\u0131 Edit\u00f6r\u00fc: G\u00f6khan MURTEZA (K\u0131rklareli \u00dcniversitesi)<\/strong><\/p>\n<\/div><div ><span class=\" fusion-imageframe imageframe-none imageframe-2 hover-type-none\"><a class=\"fusion-no-lightbox\" href=\"https:\/\/www.kitapyurdu.com\/dergi\/felsefi-dusun-sayi16-iskoc-aydinlanmasi\/580185.html\" target=\"_blank\" aria-label=\"shopiconred\" rel=\"noopener noreferrer\"><img width=\"40\" height=\"38\" src=\"http:\/\/www.felsefidusun.com\/wp-content\/uploads\/2020\/10\/shopiconred-e1657631675159.png\" alt class=\"img-responsive wp-image-1882\"\/><\/a><\/span><\/div><div class=\"fusion-separator fusion-has-icon\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:7px;margin-bottom:7px;width:100%;max-width:%80;\"><div class=\"fusion-separator-border sep-single sep-solid\" style=\"border-color:#000000;border-top-width:1px;\"><\/div><span class=\"icon-wrapper\" style=\"border-color:#000000;background-color:#000000;font-size:16px;width: 1.75em; height: 1.75em;border-width:1px;padding:1px;margin-top:-0.5px\"><i class=\"fa-align-justify fas\" style=\"font-size: inherit;color:var(--awb-color3);\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-separator-border sep-single sep-solid\" style=\"border-color:#000000;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-text fusion-text-3\"><p><em>Makalelerin \u00f6zetleri ve anahtar kelimeleri i\u00e7in l\u00fctfen ilgili makalenin ismi \u00fczerine t\u0131klay\u0131n\u0131z.<\/em><\/p>\n<\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-builder-column-0{width:25% !important;margin-top : 0px;margin-bottom : 20px;}.fusion-builder-column-0 > .fusion-column-wrapper {padding-top : 0px !important;padding-right : 0px !important;margin-right : 7.68%;padding-bottom : 0px !important;padding-left : 0px !important;margin-left : 7.68%;}@media only screen and (max-width:1024px) {.fusion-body .fusion-builder-column-0{width:25% !important;order : 0;}.fusion-builder-column-0 > .fusion-column-wrapper {margin-right : 7.68%;margin-left : 7.68%;}}@media only screen and (max-width:640px) {.fusion-body .fusion-builder-column-0{width:100% !important;order : 0;}.fusion-builder-column-0 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}<\/style><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_3_4 3_4 fusion-flex-column\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-text fusion-text-4\"><h3 style=\"padding-left: 40px;\"><strong>MAKALELER<\/strong><\/h3>\n<\/div><style type=\"text\/css\">#accordion-2162-1 .fusion-panel:hover{ border-color: var(--awb-color3) } #accordion-2162-1 .fusion-panel { border-color:var(--awb-color3); }.fusion-accordian  #accordion-2162-1 .panel-title a .fa-fusion-box{ color: #000000;}.fusion-accordian  #accordion-2162-1 .panel-title a .fa-fusion-box:before{ font-size: 12px; width: 12px;}.fusion-accordian  #accordion-2162-1 .panel-title a{font-size:18px;line-height:1.5;color:var(--awb-color8);font-family:Garamond, serif;font-weight:400;}.fusion-accordian  #accordion-2162-1 .toggle-content{font-size:16px;color:var(--awb-color8);font-family:Garamond, serif;font-weight:400;}.fusion-accordian  #accordion-2162-1 .panel-title a:not(.active):hover, #accordion-2162-1 .fusion-toggle-boxed-mode:hover .panel-title a { color: var(--awb-color5);}.fusion-accordian  #accordion-2162-1 .fusion-toggle-boxed-mode:hover .panel-title a .fa-fusion-box{ color: var(--awb-color5);}.fusion-accordian  #accordion-2162-1.fusion-toggle-icon-unboxed .fusion-panel .panel-title a:not(.active):hover .fa-fusion-box{ color: var(--awb-color5) !important;}<\/style><div class=\"accordian fusion-accordian\"><div class=\"panel-group fusion-toggle-icon-unboxed\" id=\"accordion-2162-1\"><style type=\"text\/css\">.fusion-accordian  #accordion-2162-1 .panel-4e342872ca0ade3a9 .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2162-1 .panel-4e342872ca0ade3a9 .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-4e342872ca0ade3a9\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_4e342872ca0ade3a9\"><a aria-expanded=\"false\" aria-controls=\"4e342872ca0ade3a9\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2162-1\" data-target=\"#4e342872ca0ade3a9\" href=\"#4e342872ca0ade3a9\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Adam Ferguson: Ahlak\u0131n Temeli ve Do\u011fal Toplumsall\u0131k \u00dczerine \/ I\u015f\u0131l \u00c7E\u015eMEL\u0130<\/span><\/a><\/h4><\/div><div id=\"4e342872ca0ade3a9\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_4e342872ca0ade3a9\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6z<\/strong><\/p>\n<p>Adam Ferguson, toplumsal ilerlemenin siyasi ve felsefi soru\u015fturmaya konu oldu\u011fu bir d\u00f6nemde ilerleme d\u00fc\u015f\u00fcncesi \u00fczerinden toplum ve ahlak felsefesini in\u015fa eden \u0130sko\u00e7 Ayd\u0131nlanmas\u0131n\u0131n \u00f6nemli fig\u00fcrlerinden biridir.\u00a0<em>An Essay on the History of Civil Society<\/em>\u00a0isimli eserinde do\u011fal tarih kuram\u0131 \u00e7er\u00e7evesinde insano\u011flunun ilkel toplumlardan uygar toplumlara ilerleyi\u015finin toplumsal, ahlaki ve siyasi boyutlar\u0131n\u0131 tart\u0131\u015f\u0131r. Ferguson ayr\u0131ca\u00a0<em>Institutes of Moral Philosophy<\/em>\u00a0ve\u00a0<em>Principles of Moral and Political Science<\/em>\u00a0isimli eserlerinde insan t\u00fcr\u00fcn\u00fcn ve bireyin tarihini, insan do\u011fas\u0131n\u0131, ahlaki yarg\u0131y\u0131, ahlaki onamay\u0131, erdemli ve mutlu bir hayat\u0131n \u00f6zelliklerini derinlemesine inceler. Bu \u00e7al\u0131\u015fman\u0131n amac\u0131 Ferguson\u2019un, insan\u0131n geli\u015fimini ve toplumun ilerlemesinin tarihini kapsayan taslak \u00fczerinden, ahlak felsefesini nas\u0131l konumland\u0131rd\u0131\u011f\u0131n\u0131 ve insan\u0131n do\u011fal toplumsall\u0131\u011f\u0131 ile ahlak kuram\u0131n\u0131 nas\u0131l ili\u015fkilendirdi\u011fini g\u00f6stermektir. Bu ba\u011flamda onun toplum ve ahlak felsefesinin temelleri analiz edilirken hem toplumun bir bireyi olarak hem de ahlaki bir fail olarak insan\u0131n yeri, \u00f6devi ve hayat\u0131n\u0131n amac\u0131 tart\u0131\u015f\u0131lacakt\u0131r. Ayr\u0131ca do\u011fal toplumsall\u0131k konusunda Ferguson\u2019un d\u00f6nemin di\u011fer d\u00fc\u015f\u00fcn\u00fcrlerinden ayr\u0131ld\u0131\u011f\u0131 nokta belirlenip bunun toplumun mutlulu\u011funa ve bireyin ahlaki formasyonuna etkisi \u00fczerinde durulacakt\u0131r.<\/p>\n<p><strong>Anahtar Kelimeler:\u00a0<\/strong>Do\u011fal tarih, insan do\u011fas\u0131, do\u011fal toplumsall\u0131k, iyilikseverlik, \u00e7at\u0131\u015fma, ahlaki m\u00fckemmellik.<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2162-1 .panel-e87b443a2bf7167f7 .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2162-1 .panel-e87b443a2bf7167f7 .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-e87b443a2bf7167f7\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_e87b443a2bf7167f7\"><a aria-expanded=\"false\" aria-controls=\"e87b443a2bf7167f7\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2162-1\" data-target=\"#e87b443a2bf7167f7\" href=\"#e87b443a2bf7167f7\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">\u0130sko\u00e7 Ayd\u0131nlanmas\u0131nda \u201cAkt\u00f6r\u201d Tasar\u0131m\u0131 \/ Ata DEVR\u0130M <\/span><\/a><\/h4><\/div><div id=\"e87b443a2bf7167f7\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_e87b443a2bf7167f7\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6zet<\/strong><\/p>\n<p>\u0130ngiltere ile birlik s\u00fcreci s\u0131ras\u0131nda, iktisad\u00ee b\u00fct\u00fcnle\u015fme i\u00e7in, \u0130sko\u00e7ya\u2019n\u0131n ulusal amac\u0131 kendi serbest piyasa sistemini in\u015fa etmekti. Pratik uygulamadan \u00f6nce, ideolojik yap\u0131 gereksiniminin kar\u015f\u0131lanmas\u0131 gerekiyordu. Bu nedenle, \u0130sko\u00e7 ayd\u0131nlar\u0131 kendilerini sisteme uygun eylemde bulunacak bi\u00e7imde y\u00f6nlendirmeleri i\u00e7in kitleleri etkilemek \u00fczere yap\u0131tlar yay\u0131nlad\u0131lar. \u00c7ok k\u0131sa bir s\u00fcre i\u00e7erisinde, sonucun d\u00fc\u015f k\u0131r\u0131kl\u0131\u011f\u0131 oldu\u011fu g\u00f6zlemlendi. David Hume ve Adam Smith\u2019in ba\u015f\u0131n\u0131 \u00e7ekti\u011fi Ayd\u0131nlanma filozoflar\u0131 \u0130sko\u00e7 halk\u0131n\u0131n \u00f6rnek alabilece\u011fi bir insan modeli tasvir ettiler. Modelin \u00fc\u00e7 belirli niteli\u011fi vard\u0131: (1) Rasyonellik, (2) ilerleme istemi ve (3) ahl\u00e2k duygusu. Filozoflar teolojik fig\u00fcrlerin kitleler \u00fczerinde b\u00fcy\u00fck etkileri oldu\u011funun fark\u0131na vard\u0131klar\u0131nda, \u0130sko\u00e7 halk\u0131n\u0131n s\u00f6z\u00fc edilen nitelikleri edinmeleri i\u00e7in ek kozmolojik arg\u00fcmanlar da geli\u015ftirdiler. Kusursuz ve kendi kendine yeterli bir evren tasar\u0131m\u0131, \u00f6zg\u00fcn kurallar\u0131 olan piyasa ile son derece uyumlu idi. Kurallar\u0131n etkili olabilmeleri i\u00e7in sistem rasyonel, ilerlemeci ve ahl\u00e2kl\u0131 akt\u00f6rleri \u015fart ko\u015fuyordu. Bunlara ek olarak, filozoflar yaratm\u0131\u015f olduklar\u0131 d\u00fc\u015f\u00fcnsel etkiye zarar verebilecek teolojik ve kozmolojik g\u00f6r\u00fc\u015flere sald\u0131rmaktan da \u00e7ekinmediler.<\/p>\n<p><strong>Anahtar Kelimeler:\u00a0<\/strong>\u0130sko\u00e7 Ayd\u0131nlanmas\u0131, rasyonellik, ilerleme istemi, ahl\u00e2k duygusu, etki.<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2162-1 .panel-a1654c1a7cddc0ddf .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2162-1 .panel-a1654c1a7cddc0ddf .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-a1654c1a7cddc0ddf\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_a1654c1a7cddc0ddf\"><a aria-expanded=\"false\" aria-controls=\"a1654c1a7cddc0ddf\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2162-1\" data-target=\"#a1654c1a7cddc0ddf\" href=\"#a1654c1a7cddc0ddf\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">David Hume\u2019un Irklara Bak\u0131\u015f\u0131: Felsefi ve Tarihi Bir Ba\u011flamsalla\u015ft\u0131rma\/ Fatma DORE<\/span><\/a><\/h4><\/div><div id=\"a1654c1a7cddc0ddf\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_a1654c1a7cddc0ddf\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6z<\/strong><\/p>\n<p>Bu makale, \u0130sko\u00e7 Ayd\u0131nlanmas\u0131 filozoflar\u0131ndan David Hume\u2019un 1742\u2019de kaleme ald\u0131\u011f\u0131 k\u00f6t\u00fc nam salm\u0131\u015f \u0131rk\u00e7\u0131 bir yaz\u0131s\u0131n\u0131 ba\u011flamsalla\u015ft\u0131r\u0131r. Hume, s\u00f6z konusu yaz\u0131s\u0131nda siyahilerin zihinsel olarak beyazlara g\u00f6re do\u011fu\u015ftan daha d\u00fc\u015f\u00fck olduklar\u0131n\u0131 savunmaktad\u0131r. Bu \u00e7al\u0131\u015fmada, bahsi ge\u00e7en yaz\u0131, \u00f6ncelikle d\u0131\u015fsalc\u0131 bir a\u00e7\u0131klama y\u00f6ntemine sahip ampirist bir d\u00fc\u015f\u00fcn\u00fcr olmas\u0131 hasebiyle Hume felsefesinden bir ba\u011flama oturtulur. Daha sonra s\u00f6z konusu iddia, Hume\u2019un felsefeye yapt\u0131\u011f\u0131 en b\u00fcy\u00fck katk\u0131s\u0131n\u0131 -neden ve etki kavram\u0131n\u0131- ge\u00e7ersiz k\u0131ld\u0131\u011f\u0131 dolay\u0131m\u0131nda incelenir. Her iki yolla yaz\u0131n\u0131n Hume\u2019un felsefi bak\u0131\u015f a\u00e7\u0131s\u0131yla \u00e7eli\u015fti\u011fi g\u00f6sterilir. \u00c7al\u0131\u015fmada, bahsi ge\u00e7en yaz\u0131 zaman ve yer a\u00e7\u0131s\u0131ndan ba\u011flamsalla\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, Hume\u2019un \u0131rk\u00e7\u0131 bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n al\u0131\u015f\u0131lmad\u0131k bir \u015fey olmad\u0131\u011f\u0131, bununla beraber Hume\u2019un mucizeler hakk\u0131ndaki g\u00f6r\u00fc\u015f\u00fcyle benze\u015fim kurularak, filozofun, kendini d\u00f6nemin genel ge\u00e7er fikirleriyle s\u0131n\u0131rlayan bir d\u00fc\u015f\u00fcn\u00fcr olmad\u0131\u011f\u0131na i\u015faret edilir. Daha da \u00f6nemlisi makalede, ba\u015fka bir \u0130sko\u00e7 Ayd\u0131nlanma filozofu ve Hume\u2019un kat\u0131 bir ele\u015ftirmeni olan James Beattie\u2019nin siyahiler hakk\u0131ndaki yaz\u0131lar\u0131 da incelenerek, o d\u00f6nemde siyahilerin durumuna ili\u015fkin alternatif bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n var oldu\u011fu ortaya konur. \u00c7al\u0131\u015fmada Hume, siyahilerde hi\u00e7bir do\u011fal zihinsel kusur olmad\u0131\u011f\u0131na inanan ve Hume\u2019un yaz\u0131s\u0131nda \u200b\u200b\u00f6ne s\u00fcr\u00fclen iddialar\u0131 \u00e7\u00fcr\u00fcten yeterli ampirik ve empatik arg\u00fcmanlar sunan Beattie ile kar\u015f\u0131la\u015ft\u0131r\u0131l\u0131r. Bu makale, b\u00f6ylece Hume\u2019un bu yaz\u0131s\u0131n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc tart\u0131\u015fmas\u0131z olan d\u00fc\u015f\u00fcn\u00fcr \u00fczerinde k\u00f6t\u00fc bir yans\u0131s\u0131 oldu\u011funun alt\u0131n\u0131 \u00e7izer.<\/p>\n<p><strong>Anahtar Kelimeler:<\/strong>\u00a0Irk\u00e7\u0131l\u0131k, James Beattie, \u0130sko\u00e7 Ayd\u0131nlanmas\u0131, k\u00f6lelik, ampirizm.<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2162-1 .panel-4f81e32c99826bf8e .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2162-1 .panel-4f81e32c99826bf8e .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-4f81e32c99826bf8e\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_4f81e32c99826bf8e\"><a aria-expanded=\"false\" aria-controls=\"4f81e32c99826bf8e\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2162-1\" data-target=\"#4f81e32c99826bf8e\" href=\"#4f81e32c99826bf8e\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Adam Smith Felsefesinde Hukukun Temelleri \/ Muzaffer D\u00dcLGER<\/span><\/a><\/h4><\/div><div id=\"4f81e32c99826bf8e\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_4f81e32c99826bf8e\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6z<\/strong><\/p>\n<p>\u0130sko\u00e7 Ayd\u0131nlanmas\u0131\u2019n\u0131n \u00f6nde gelen bir fig\u00fcr\u00fc olarak Adam Smith, genel itibariyle bir iktisat\u00e7\u0131 ve ahlak filozofu olarak bilinmektedir. Fakat onun \u2018Hukuk \u0130lmi \u00dczerine Dersleri\u2019 yahut bir hukuk teorisyeni olu\u015fu \u00e7ok fazla bilinmez. Bu makale, onun hukuk teorisine ili\u015fkin d\u00fc\u015f\u00fcncelerine, a\u011f\u0131rl\u0131kl\u0131 olarak bu kitab\u0131n merce\u011fi alt\u0131nda bakmaktad\u0131r. Smith\u2019in hukuk teorisi \u00e7ok a\u00e7\u0131k bir \u015fekilde tarihsel ve antropolojik bir ilginin \u00fcr\u00fcn\u00fcd\u00fcr, kendisine ait \u201cuygarl\u0131\u011f\u0131n d\u00f6rt a\u015famas\u0131 teorisi\u201dne dayan\u0131r ve ayr\u0131ca onun iktisat ve ahlak teorilerinden ba\u011f\u0131ms\u0131z de\u011fildir. Smith\u2019e g\u00f6re hukukta de\u011fi\u015fim, toplumsal ve ekonomik de\u011fi\u015fimin par\u00e7as\u0131d\u0131r. Ve o, bu evrimsel s\u00fcrecin genel gidi\u015fat\u0131n\u0131n h\u00fck\u00fcmet tasarruflar\u0131yla de\u011fil, G\u00f6r\u00fcnmez El vas\u0131tas\u0131yla olu\u015ftu\u011fu d\u00fc\u015f\u00fcncesinde olmu\u015ftur. Smith ayr\u0131ca hukuki kurumlar\u0131n duyumsal y\u00f6n\u00fcn\u00fc de \u00f6n plana \u00e7\u0131kar\u0131r. Sempati kavram\u0131 ve adalet duygusu, hak edip etmediklerine g\u00f6re insan eylemlerinin \u00f6d\u00fcle lay\u0131k g\u00f6r\u00fclmesi ya da cezaland\u0131r\u0131lmas\u0131na yol a\u00e7an s\u00fcre\u00e7ler ile ili\u015fkilidir. Bu makale Smith\u2019in \u2018Hukuk \u0130lmi \u00fczerine Dersleri\u2019ni ve hukukun temelleri \u00fczerine d\u00fc\u015f\u00fcncelerini, genel hatlar\u0131 ile ve onun ahlak ve iktisat teorilerini de dikkate almak suretiyle ele al\u0131p inceleyecektir.<\/p>\n<p><strong>Anahtar Kelimeler:<\/strong>\u00a0Adam Smith, Hukuk Kuram\u0131, Toplum S\u00f6zle\u015fmesi, Kendili\u011finden d\u00fczen, Negatif Adalet.<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2162-1 .panel-6c0c055feafcc5923 .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2162-1 .panel-6c0c055feafcc5923 .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-6c0c055feafcc5923\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_6c0c055feafcc5923\"><a aria-expanded=\"false\" aria-controls=\"6c0c055feafcc5923\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2162-1\" data-target=\"#6c0c055feafcc5923\" href=\"#6c0c055feafcc5923\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">\u0130ki Tutku \u0130ki D\u00fcnya \/ Ta\u015fk\u0131n EROL &amp; Elif ERG\u00dcN<\/span><\/a><\/h4><\/div><div id=\"6c0c055feafcc5923\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_6c0c055feafcc5923\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6z<\/strong><\/p>\n<p>Bu \u00e7al\u0131\u015fma, David Hume\u2019un tutkular teorisinin, klasik felsefe tarihiyle olan kar\u015f\u0131tl\u0131\u011f\u0131n\u0131 Ren\u00e9 Descartes\u2019\u0131n tutkular teorisi \u00f6rnekleminde g\u00f6stermeyi ama\u00e7lamaktad\u0131r. Descartes\u2019\u0131n ruh ve beden ayr\u0131m\u0131na ili\u015fkin g\u00f6r\u00fc\u015flerinin, tutkular\u0131n ahlakla ili\u015fkisine dair fikirlerini \u015fekillendirdi\u011fi ve ahlak soru\u015fturmas\u0131n\u0131n, beden ile tutkular aras\u0131nda yap\u0131lan k\u00f6ktenci ayr\u0131m \u00fczerinden okunmas\u0131na dayand\u0131\u011f\u0131 savlanm\u0131\u015ft\u0131r. Hume a\u00e7\u0131s\u0131ndan bu bak\u0131\u015f a\u00e7\u0131s\u0131 son derece sorunlu oldu\u011fu gibi, k\u0131s\u0131r tart\u0131\u015fmalar\u0131n da kayna\u011f\u0131d\u0131r. O\u2019na g\u00f6re temel problem tutkular\u0131n kayna\u011f\u0131 de\u011fildir. Hatta bu tutum, tutkular\u0131n \u00fczerini \u00f6rtmekten ba\u015fka bir i\u015fe yaramayan sahte problemler silsilesini do\u011furmaktad\u0131r. Tutkular \u00fczerine soru\u015fturma, onlar\u0131n tan\u0131m ve kaynaklar\u0131 ile ilgili de\u011fil, kendileri de izlenimler ve tasar\u0131mlar olduklar\u0131 i\u00e7in, birbirleri aras\u0131ndaki ili\u015fkiler ile ilgilidir. Ahlaka dair soru\u015fturma, izlenimlerin ve tasar\u0131mlar\u0131n ili\u015fkilerine dayal\u0131d\u0131r ve bu ili\u015fkiler, tasar\u0131mlar\u0131n kendilerinden t\u00fcretilemeyece\u011fi i\u00e7in, s\u00f6z konusu etkinin nereden kaynakland\u0131\u011f\u0131na ili\u015fkin soru\u015fturmayla ayn\u0131 s\u0131n\u0131rlar\u0131 payla\u015f\u0131r. Hume i\u00e7in tutkular, ahlak\u0131n ve t\u00fcm toplumsal bi\u00e7imlerin de kayna\u011f\u0131ndad\u0131r. Descartes\u2019\u0131n tutkular\u0131, ahlak\u0131 bireysel alana hapsederken, Hume\u2019un tutkular\u0131, ahlak\u0131n toplumsal temelini \u00f6ne \u00e7\u0131karan bir bak\u0131\u015f a\u00e7\u0131s\u0131na sahiptir.<\/p>\n<p><strong>Anahtar Kelimeler:<\/strong>\u00a0Tutku, Descartes, Hume, toplum, tasar\u0131m, ili\u015fki.<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2162-1 .panel-dbf0601c70d54130a .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2162-1 .panel-dbf0601c70d54130a .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-dbf0601c70d54130a\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_dbf0601c70d54130a\"><a aria-expanded=\"false\" aria-controls=\"dbf0601c70d54130a\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2162-1\" data-target=\"#dbf0601c70d54130a\" href=\"#dbf0601c70d54130a\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Translation and Censorship: The Spanish Enlightenment Translates The Scottish Enlightenment \/ Roberto Rodr\u00edguez MIL\u00c1N<\/span><\/a><\/h4><\/div><div id=\"dbf0601c70d54130a\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_dbf0601c70d54130a\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><em>\u00c7eviri ve Sans\u00fcr: \u0130spanyol Ayd\u0131nlanmas\u0131\u2019nda \u0130sko\u00e7 Ayd\u0131nlanmas\u0131 \u00c7evirileri<\/em>\u00a0isimli makalenin \u0130ngilizce orijinal metni<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2162-1 .panel-cdf7c02f614ce218c .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2162-1 .panel-cdf7c02f614ce218c .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-cdf7c02f614ce218c\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_cdf7c02f614ce218c\"><a aria-expanded=\"false\" aria-controls=\"cdf7c02f614ce218c\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2162-1\" data-target=\"#cdf7c02f614ce218c\" href=\"#cdf7c02f614ce218c\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">\u00c7eviri ve Sans\u00fcr: \u0130spanyol Ayd\u0131nlanmas\u0131\u2019nda \u0130sko\u00e7 Ayd\u0131nlanmas\u0131 \u00c7evirileri \/ Roberto Rodr\u00edguez MIL\u00c1N <\/span><\/a><\/h4><\/div><div id=\"cdf7c02f614ce218c\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_cdf7c02f614ce218c\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6z<\/strong><\/p>\n<p>18.yy\u2019da \u0130ngiliz dili ve Britanya Ayd\u0131nlanmas\u0131, bu konularda Fransa\u2019n\u0131n k\u00fclt\u00fcrel \u00e7\u0131karlar\u0131na ve Frans\u0131zcadan \u0130spanyolcaya ger\u00e7ekle\u015ftirilen ikinci el \u00e7evirilere bel ba\u011flam\u0131\u015f olan az\u0131nl\u0131ktaki \u0130spanyol ayd\u0131nlanmac\u0131lar\u0131n entelekt\u00fcel s\u0131n\u0131rlar\u0131n\u0131n \u00f6tesinde kal\u0131yordu. Ayr\u0131ca, \u0130spanyol k\u00fclt\u00fcrel ya\u015fant\u0131s\u0131 da farkl\u0131 devlet kurumlar\u0131 ve otoriteleri taraf\u0131ndan uygulanmakta olan sans\u00fcr\u00fcn etkisindeydi. Her ne kadar, yeni \u0130spanyol Monar\u015fisi \u00fclkede ve Atlantik \u00f6tesi kolonilerde geni\u015f \u00e7apl\u0131 reformlar yapmay\u0131 hedefliyorduysa da bunun geleneksel kurumsal yap\u0131y\u0131 tehdit etmesi ama\u00e7lanm\u0131yor ve uluslararas\u0131 g\u00fc\u00e7 dengelerinde dalgalanmalara sebep olmamas\u0131na dikkat ediliyordu. Bunun d\u0131\u015f\u0131nda bir de kilise taraf\u0131ndan ayd\u0131nlanmaya ait olsun ya da olmas\u0131n her t\u00fcr reformist harekete do\u011frudan do\u011fruya kar\u015f\u0131 bir sans\u00fcr t\u00fcr\u00fc mevcuttu. Bu nedenle, \u0130spanyolcaya bir \u015fey \u00e7evirmek isteyen herkes \u00e7eviri yapaca\u011f\u0131 metni se\u00e7erken fazlas\u0131yla dikkatli olmak durumunda kal\u0131yor ve yapt\u0131\u011f\u0131 \u00e7eviriye hat\u0131r\u0131 say\u0131l\u0131r m\u00fcdahalelerde bulunma imtiyaz\u0131n\u0131 kendisinde g\u00f6r\u00fcyordu. Her t\u00fcr metin \u00fczerinde \u201cg\u00fcncelleme\u201d, \u201cyorum getirme\u201d, \u201cuyarlama\u201d ve hatta \u201cd\u00fczeltme\u201d i\u015flemleri ola\u011fan taktikler halini alm\u0131\u015ft\u0131. T\u00fcm bunlar, William Robertson\u2019\u0131n\u00a0<em>Amerika Tarihi<\/em>\u00a0veya Adam Smith\u2019in\u00a0<em>Milletlerin Zenginli\u011fi<\/em>\u00a0de dahil \u0130sko\u00e7 Ayd\u0131nlanmas\u0131na ait eserlerin \u0130spanyolcaya \u00e7evrilmesinde s\u00f6z konusu olan mevcut durum ve ba\u011flam\u0131 olu\u015fturuyordu.<\/p>\n<p><strong>Anahtar kelimeler:<\/strong>\u00a0\u00e7eviri, sans\u00fcr, \u0130spanyol Ayd\u0131nlanmas\u0131, William Robertson, Adam Smith.<\/p>\n<p><em>\u00c7eviren: G\u00f6khan MURTEZA<\/em><\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2162-1 .panel-0084d683791f7cbbb .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2162-1 .panel-0084d683791f7cbbb .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-0084d683791f7cbbb\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_0084d683791f7cbbb\"><a aria-expanded=\"false\" aria-controls=\"0084d683791f7cbbb\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2162-1\" data-target=\"#0084d683791f7cbbb\" href=\"#0084d683791f7cbbb\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Hume\u2019un Nedensellik, T\u00fcmevar\u0131m ve Metafizik Problemi \/ Saniye VATANSEVER<\/span><\/a><\/h4><\/div><div id=\"0084d683791f7cbbb\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_0084d683791f7cbbb\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6zet<\/strong><\/p>\n<p>Bu makalede David Hume\u2019un nedensellik ve t\u00fcmevar\u0131msal \u00e7\u0131kar\u0131mlar\u0131n ak\u0131lsal gerek\u00e7elendirilmesine kar\u015f\u0131 ele\u015ftirileri incelenecek ve bu ele\u015ftirilerin geleneksel metafizi\u011fin olanakl\u0131l\u0131\u011f\u0131na dair temel bir probleme i\u015faret etti\u011fi savunulacakt\u0131r. Hume\u2019un nedensellik ilkesine ve bu ilkenin ima etti\u011fi zorunlu nedensel ili\u015fkilerin varl\u0131\u011f\u0131na dair ele\u015ftirel arg\u00fcmanlar\u0131 ayr\u0131nt\u0131l\u0131 bir \u015fekilde analiz edilerek, nedensellik probleminin nas\u0131l olup da bizi t\u00fcmevar\u0131msal \u00e7\u0131kar\u0131mlar\u0131m\u0131z\u0131n gerek\u00e7elendirilmesiyle ilgili olan t\u00fcmevar\u0131m problemine g\u00f6t\u00fcrd\u00fc\u011f\u00fc g\u00f6sterilecektir. G\u00f6r\u00fclece\u011fi gibi, Hume\u2019a g\u00f6re nedensellik ve t\u00fcmevar\u0131msal \u00e7\u0131kar\u0131mlar\u0131n ortak problemi her ikisinin de genel ge\u00e7er do\u011frular olarak kabul edilen ancak ak\u0131lsal olarak gerek\u00e7elendirilemeyen nedensellik ilkesi ile do\u011fan\u0131n tekd\u00fczeli\u011fi ilkelerini do\u011fru varsaymas\u0131d\u0131r. Bu ilkelerin ak\u0131lsal olarak gerek\u00e7elendirilemeyece\u011fini g\u00f6stererek, Hume asl\u0131nda daha b\u00fcy\u00fck \u00e7apl\u0131 bir problemin, yani metafizik probleminin varl\u0131\u011f\u0131na dikkat \u00e7ekmektedir. Hume\u2019un as\u0131l ilgilendi\u011fi soru metafizi\u011fin temelinde yer ald\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen ilke ve idelerin ak\u0131lsal temellendirilmesinin olanakl\u0131l\u0131\u011f\u0131 sorusudur. Bu da bir nevi metafizik bilginin temellendirilmesi ve bu bilginin olanakl\u0131l\u0131\u011f\u0131 ile ilgili olan metafizik problemidir. Dolay\u0131s\u0131yla Hume\u2019un nedensellik ve t\u00fcmevar\u0131m problemlerini geleneksel anlamda metafizik anlay\u0131\u015f\u0131na kar\u015f\u0131 bir ele\u015ftiri olarak okumak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n<p><strong>Anahtar Kelimeler:<\/strong>\u00a0Hume, nedensellik, nedensellik ilkesi, t\u00fcmevar\u0131m, do\u011fan\u0131n tekd\u00fczeli\u011fi ilkesi, metafizik problemi.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-builder-column-1{width:75% !important;margin-top : 0px;margin-bottom : 20px;}.fusion-builder-column-1 > .fusion-column-wrapper {padding-top : 0px !important;padding-right : 0px !important;margin-right : 2.56%;padding-bottom : 0px !important;padding-left : 0px !important;margin-left : 2.56%;}@media only screen and (max-width:1024px) {.fusion-body .fusion-builder-column-1{width:75% !important;order : 0;}.fusion-builder-column-1 > .fusion-column-wrapper {margin-right : 2.56%;margin-left : 2.56%;}}@media only screen and (max-width:640px) {.fusion-body .fusion-builder-column-1{width:100% !important;order : 0;}.fusion-builder-column-1 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}<\/style><\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-flex-container.fusion-builder-row-1{ padding-top : 0px;margin-top : 0px;padding-right : 0px;padding-bottom : 0px;margin-bottom : 0px;padding-left : 0px;}<\/style><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v19.3 - 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