{"id":2130,"date":"2022-07-12T16:04:54","date_gmt":"2022-07-12T13:04:54","guid":{"rendered":"https:\/\/www.felsefidusun.com\/?page_id=2130"},"modified":"2022-07-12T18:32:39","modified_gmt":"2022-07-12T15:32:39","slug":"z-sayi-18_nietzsche","status":"publish","type":"page","link":"https:\/\/www.felsefidusun.com\/?page_id=2130","title":{"rendered":"Z_say\u0131_18_Nietzsche"},"content":{"rendered":"<div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"background-color: rgba(255,255,255,0);background-position: center center;background-repeat: no-repeat;border-width: 0px 0px 0px 0px;border-color:var(--awb-color3);border-style:solid;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start\" style=\"max-width:1144px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_4 1_4 fusion-flex-column\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-text fusion-text-1\"><p><a href=\"https:\/\/www.felsefidusun.com\/?page_id=1958\"><span style=\"color: #ff0000;\">&lt;&lt;Ar\u015five d\u00f6n<\/span><\/a><\/p>\n<\/div><div ><span class=\" fusion-imageframe imageframe-none imageframe-1 hover-type-none\"><img width=\"2040\" height=\"2408\" title=\"Say\u0131:18 \u2013 Nietzsche \/ Nisan 2022\" src=\"http:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/fd18_Nietzsche-1.jpg\" alt class=\"img-responsive wp-image-1992\" srcset=\"https:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/fd18_Nietzsche-1-200x236.jpg 200w, https:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/fd18_Nietzsche-1-400x472.jpg 400w, https:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/fd18_Nietzsche-1-600x708.jpg 600w, https:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/fd18_Nietzsche-1-800x944.jpg 800w, https:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/fd18_Nietzsche-1-1200x1416.jpg 1200w, https:\/\/www.felsefidusun.com\/wp-content\/uploads\/2022\/07\/fd18_Nietzsche-1.jpg 2040w\" sizes=\"(max-width: 640px) 100vw, 400px\" \/><\/span><\/div><div class=\"fusion-text fusion-text-2\"><p><strong>Felsefi D\u00fc\u015f\u00fcn Say\u0131: 18 &#8211; Nietzsche \/ Nisan 2022<\/strong><\/p>\n<p><strong>Say\u0131 Edit\u00f6r\u00fc: Nazile KALAYCI (Hacettepe \u00dcniversitesi)<\/strong><\/p>\n<\/div><div ><span class=\" fusion-imageframe imageframe-none imageframe-2 hover-type-none\"><a class=\"fusion-no-lightbox\" href=\"https:\/\/www.kitapyurdu.com\/dergi\/felsefi-dusun-akademik-felsefe-dergisi-sayi18--nietzsche\/615073.html\" target=\"_blank\" aria-label=\"shopiconred\" rel=\"noopener noreferrer\"><img width=\"40\" height=\"38\" src=\"http:\/\/www.felsefidusun.com\/wp-content\/uploads\/2020\/10\/shopiconred-e1657631675159.png\" alt class=\"img-responsive wp-image-1882\"\/><\/a><\/span><\/div><div class=\"fusion-separator fusion-has-icon\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:7px;margin-bottom:7px;width:100%;max-width:%80;\"><div class=\"fusion-separator-border sep-single sep-solid\" style=\"border-color:#000000;border-top-width:1px;\"><\/div><span class=\"icon-wrapper\" style=\"border-color:#000000;background-color:#000000;font-size:16px;width: 1.75em; height: 1.75em;border-width:1px;padding:1px;margin-top:-0.5px\"><i class=\"fa-align-justify fas\" style=\"font-size: inherit;color:var(--awb-color3);\" aria-hidden=\"true\"><\/i><\/span><div class=\"fusion-separator-border sep-single sep-solid\" style=\"border-color:#000000;border-top-width:1px;\"><\/div><\/div><div class=\"fusion-text fusion-text-3\"><p><em>Makalelerin \u00f6zetleri ve anahtar kelimeleri i\u00e7in l\u00fctfen ilgili makalenin ismi \u00fczerine t\u0131klay\u0131n\u0131z.<\/em><\/p>\n<\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-builder-column-0{width:25% !important;margin-top : 0px;margin-bottom : 20px;}.fusion-builder-column-0 > .fusion-column-wrapper {padding-top : 0px !important;padding-right : 0px !important;margin-right : 7.68%;padding-bottom : 0px !important;padding-left : 0px !important;margin-left : 7.68%;}@media only screen and (max-width:1024px) {.fusion-body .fusion-builder-column-0{width:25% !important;order : 0;}.fusion-builder-column-0 > .fusion-column-wrapper {margin-right : 7.68%;margin-left : 7.68%;}}@media only screen and (max-width:640px) {.fusion-body .fusion-builder-column-0{width:100% !important;order : 0;}.fusion-builder-column-0 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}<\/style><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_3_4 3_4 fusion-flex-column\"><div class=\"fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column\" style=\"background-position:left top;background-repeat:no-repeat;-webkit-background-size:cover;-moz-background-size:cover;-o-background-size:cover;background-size:cover;padding: 0px 0px 0px 0px;\"><div class=\"fusion-text fusion-text-4\"><h3 style=\"padding-left: 40px;\"><strong>MAKALELER<\/strong><\/h3>\n<\/div><style type=\"text\/css\">#accordion-2130-1 .fusion-panel:hover{ border-color: var(--awb-color3) } #accordion-2130-1 .fusion-panel { border-color:var(--awb-color3); }.fusion-accordian  #accordion-2130-1 .panel-title a .fa-fusion-box{ color: #000000;}.fusion-accordian  #accordion-2130-1 .panel-title a .fa-fusion-box:before{ font-size: 12px; width: 12px;}.fusion-accordian  #accordion-2130-1 .panel-title a{font-size:18px;line-height:1.5;color:var(--awb-color8);font-family:Garamond, serif;font-weight:400;}.fusion-accordian  #accordion-2130-1 .toggle-content{font-size:16px;color:var(--awb-color8);font-family:Garamond, serif;font-weight:400;}.fusion-accordian  #accordion-2130-1 .panel-title a:not(.active):hover, #accordion-2130-1 .fusion-toggle-boxed-mode:hover .panel-title a { color: var(--awb-color5);}.fusion-accordian  #accordion-2130-1 .fusion-toggle-boxed-mode:hover .panel-title a .fa-fusion-box{ color: var(--awb-color5);}.fusion-accordian  #accordion-2130-1.fusion-toggle-icon-unboxed .fusion-panel .panel-title a:not(.active):hover .fa-fusion-box{ color: var(--awb-color5) !important;}<\/style><div class=\"accordian fusion-accordian\"><div class=\"panel-group fusion-toggle-icon-unboxed\" id=\"accordion-2130-1\"><style type=\"text\/css\">.fusion-accordian  #accordion-2130-1 .panel-923c40411f05448a0 .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2130-1 .panel-923c40411f05448a0 .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-923c40411f05448a0\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_923c40411f05448a0\"><a aria-expanded=\"false\" aria-controls=\"923c40411f05448a0\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2130-1\" data-target=\"#923c40411f05448a0\" href=\"#923c40411f05448a0\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">G\u00fc\u00e7 \u0130stenci: Nietzscheci Evrimin Temel Mekanizmas\u0131 \/ Batuhan AKG\u00dcND\u00dcZ<\/span><\/a><\/h4><\/div><div id=\"923c40411f05448a0\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_923c40411f05448a0\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6zet<\/strong><\/p>\n<p>Friedrich Nietzsche\u2019ye g\u00f6re ya\u015fam, olu\u015f i\u00e7indedir ve s\u00fcrekli de\u011fi\u015fimin etkisi alt\u0131ndad\u0131r. Bu de\u011fi\u015fimin temel mekanizmas\u0131 t\u00fcm varl\u0131\u011f\u0131 harekete ge\u00e7iren g\u00fc\u00e7 istencidir. \u0130nsan d\u00fcnyas\u0131nda g\u00fc\u00e7 istencinin a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 iki tip insan aras\u0131ndaki m\u00fccadeleye ba\u011fl\u0131d\u0131r. \u0130lki, g\u00fc\u00e7 istenci ile hareket eden bir fizyolojik nl\u0131 olan, d\u0131\u015far\u0131da olan\u0131 kendine g\u00f6re bi\u00e7imleyerek evrimle\u015fen, \u00fcreme ve beslenme yeterli\u011fi sergileyebilen, varl\u0131\u011f\u0131n\u0131 yaln\u0131zca korumakla yetinmeyip ya\u015fam\u0131n\u0131 isten\u00e7 bak\u0131m\u0131ndan daha g\u00fc\u00e7l\u00fc bir bi\u00e7imde ortaya koymak isteyen insan tipidir. Bu insan tipi, insan evriminde asli rol oynamakta ve bir sonu\u00e7 olarak, b\u00f6yle bir amac\u0131 olmasa da t\u00fcr\u00fcn devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flamaktad\u0131r. \u0130kincisi, kendinde m\u00fccadele etme kuvveti bulamayan, ya\u015fama uyum sa\u011flayamamakla birlikte varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmeye devam eden ve insan t\u00fcr\u00fcn\u00fcn gelece\u011fi a\u00e7\u0131s\u0131ndan bir engel olu\u015fturan fizyolojik olarak zay\u0131f insan tipidir. Ya\u015fam\u0131n \u00f6z\u00fc olan g\u00fc\u00e7 istencinin getirdi\u011fi ko\u015fullara tahamm\u00fcl edemeyen bu insan tipi, \u00e7\u00f6z\u00fcm\u00fc, yeni bir hakikatte ve bu hakikati g\u00fcvenceye alan y\u00fcce de\u011ferler yaratmakta bulmu\u015ftur. Zay\u0131f tip, bu\u00a0<em>ger\u00e7eklik\u00a0<\/em>alt\u0131nda \u00fcretti\u011fi de\u011ferlere uyarak, kendisini g\u00fc\u00e7 istencinin ya\u015famda ortaya koydu\u011fu m\u00fccadeleden kurtarmay\u0131 ba\u015farm\u0131\u015f ve icat etti\u011fi hakikate s\u0131\u011f\u0131nmay\u0131 \u00f6\u011frenmi\u015ftir. Bu makalede g\u00fc\u00e7 istencinin i\u015flerli\u011fi ve evrimsel y\u00f6n\u00fc bu iki tip \u00fczerinden tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p><strong>Anahtar Kelimeler:\u00a0<\/strong>\u00a0Nietzsche, evrim, G\u00fc\u00e7 \u0130stenci, ahlak, s\u00fcr\u00fc.<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2130-1 .panel-80ce9a4c8de0fa74e .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2130-1 .panel-80ce9a4c8de0fa74e .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-80ce9a4c8de0fa74e\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_80ce9a4c8de0fa74e\"><a aria-expanded=\"false\" aria-controls=\"80ce9a4c8de0fa74e\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2130-1\" data-target=\"#80ce9a4c8de0fa74e\" href=\"#80ce9a4c8de0fa74e\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Bir \u2018Olumlama\u2019 Felsefesi Olarak Deleuze\u2019\u00fcn Nietzsche Okumas\u0131 \/ \u0130brahim Okan AKKIN<\/span><\/a><\/h4><\/div><div id=\"80ce9a4c8de0fa74e\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_80ce9a4c8de0fa74e\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6zet<\/strong><\/p>\n<p>Bu \u00e7al\u0131\u015fmada Gilles Deleuze\u2019\u00fcn Felix Guattari\u2019yle i\u015f birli\u011finden \u00f6nce kaleme ald\u0131\u011f\u0131 eserlere damgas\u0131n\u0131 vuran Nietzsche okumas\u0131n\u0131n anahtar kavramlar\u0131na odaklan\u0131lmakta ve Deleuze\u2019\u00fcn Nietzsche al\u0131mlamas\u0131 ile kendi fark felsefesi aras\u0131ndaki ili\u015fki a\u00e7\u0131\u011fa \u00e7\u0131kart\u0131lmaktad\u0131r. Deleuze\u2019\u00fcn okumas\u0131nda \u00f6ne \u00e7\u0131kan temalar: Platonculu\u011fun ters y\u00fcz edilmesi ve anti-felsefeye \u00e7a\u011fr\u0131; nihilizmin a\u015famalar\u0131 ve ahlaki de\u011ferlerin soybilimsel \u00e7\u00f6z\u00fcmlemesi; g\u00fc\u00e7-istenci ve bedenin bir kuvvetler \u00e7oklu\u011fu olarak yeniden kavranmas\u0131 ve eleyici bir ilke olan ebedi d\u00f6n\u00fc\u015f\u00fcn \u2018kendinde fark\u2019\u0131 olumlamas\u0131 \u015feklinde s\u0131ralanabilir. Bu konular\u0131n kesi\u015fti\u011fi nokta Nietzsche\u2019nin rasyonalizm kar\u015f\u0131tl\u0131\u011f\u0131d\u0131r. Nietzsche, erken d\u00f6nem metinlerinden\u00a0<em>Tragedyan\u0131n Do\u011fu\u015fu\u00a0<\/em>\u2019nda, \u2018Platonik \u0130dea\u2019n\u0131n \u00f6l\u00fc hakikatinin kar\u015f\u0131s\u0131na, kendini daima \u015feylerin olu\u015fu vas\u0131tas\u0131yla yani g\u00f6r\u00fcn\u00fc\u015f\u00fcn g\u00f6r\u00fcn\u00fc\u015f\u00fcnde duyumsanabilir k\u0131lan varolu\u015fun \u2018ilksel birli\u011fini\u2019 koyar. Deleuze\u2019e g\u00f6re Nietzsche\u2019nin felsefesi, ya\u015fam\u0131n olumlanmas\u0131na y\u00f6nelik anti-Platoncu bir ba\u015fkald\u0131r\u0131 niteli\u011fi ta\u015f\u0131r; \u00e7\u00fcnk\u00fc o, \u201cg\u00fc\u00e7-istenci\u201d ve \u201cebedi-d\u00f6n\u00fc\u015f\u201d kavramlar\u0131 arac\u0131l\u0131\u011f\u0131yla g\u00f6r\u00fcn\u00fc\u015f d\u00fcnyas\u0131na i\u00e7kin dinamik ve ya\u015famsal ilkeleri, geleneksel felsefenin \u00f6zne, \u00f6zde\u015flik ve temsil gibi kurgular\u0131na kar\u015f\u0131 savunur. Bu a\u00e7\u0131dan Deleuze, Nietzsche\u2019nin g\u00fc\u00e7 istenci d\u00fc\u015f\u00fcncesini, bedeni ve d\u00fcnyay\u0131 kuvvetlerin kar\u015f\u0131l\u0131kl\u0131 ili\u015fkileri ba\u011flam\u0131nda yeniden yorumlamam\u0131za olanak veren bir yakla\u015f\u0131m olarak de\u011ferlendirir. Ebedi d\u00f6n\u00fc\u015f \u00f6\u011fretisi ise, bir yandan varolu\u015fa i\u00e7kin yazg\u0131y\u0131 olumlayan, di\u011fer yandan nihilist de\u011ferleri eleyen kozmolojik d\u00f6n\u00fc\u015f\u00fcn \u015fiirsel bir yorumudur.<\/p>\n<p><strong>Anahtar Kelimeler:<\/strong>\u00a0Nietzsche, Deleuze, olumlama, soybilim, nihilizm, g\u00fc\u00e7 istenci, ebedi d\u00f6n\u00fc\u015f, kendinde fark.<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2130-1 .panel-e4c1c75dad10f7934 .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2130-1 .panel-e4c1c75dad10f7934 .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-e4c1c75dad10f7934\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_e4c1c75dad10f7934\"><a aria-expanded=\"false\" aria-controls=\"e4c1c75dad10f7934\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2130-1\" data-target=\"#e4c1c75dad10f7934\" href=\"#e4c1c75dad10f7934\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">\u201cEn Sessiz Zaman\u201d Olarak Nietzsche\u2019nin Zerd\u00fc\u015ft ile Y\u00fczle\u015fme \u00c2n\u0131 \/ Burak \u00c7AKIR<\/span><\/a><\/h4><\/div><div id=\"e4c1c75dad10f7934\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_e4c1c75dad10f7934\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6zet<\/strong><\/p>\n<p>Bu \u00e7al\u0131\u015fman\u0131n amac\u0131, Friedrich Wilhelm Nietzsche\u2019nin\u00a0<em>\u0130\u015fte B\u00f6yle Dedi Zerd\u00fc\u015ft\u00a0<\/em>[<em>Also sprach Zarathustra<\/em>] kitab\u0131ndaki \u201cEn Sessiz Zaman\u201d [\u201cDie stillste Stunde\u201d] ba\u015fl\u0131kl\u0131 b\u00f6l\u00fcm\u00fc \u00e7\u00f6z\u00fcmlemektir. Bunun i\u00e7in ilk olarak birinci kitab\u0131n son b\u00f6l\u00fcm\u00fc \u201cArma\u011fan Eden Erdem \u00dczerine\u201dden [\u201cVon der schenkenden Tugend\u201d] yararlan\u0131lacakt\u0131r. Zerd\u00fc\u015ft\u2019\u00fcn bir \u00f6\u011fretmen olmad\u0131\u011f\u0131 ve onun as\u0131l g\u00f6revinin \u00f6\u011fretmek olmad\u0131\u011f\u0131 a\u00e7\u0131klanacakt\u0131r. \u0130kinci olarak, \u201cEn Sessiz Zaman\u201d b\u00f6l\u00fcm\u00fcn\u00fcn genel hatlar\u0131 \u00e7izilecektir. \u00dc\u00e7\u00fcnc\u00fc olarak, \u2018en sessiz zaman\u2019\u0131n on bir konu\u015fmas\u0131 ele al\u0131nacakt\u0131r. Bu b\u00f6l\u00fcm, metnin ortas\u0131nda yer alan ve metnin as\u0131l temalar\u0131ndan biri olan bengi d\u00f6n\u00fc\u015f\u00fcn ortaya \u00e7\u0131k\u0131\u015f\u0131ndan \u00f6nceki b\u00f6l\u00fcmd\u00fcr. Ezoterik yap\u0131s\u0131 bu b\u00f6l\u00fcm\u00fc anlamay\u0131 zorla\u015ft\u0131rmaktad\u0131r. Ancak bu b\u00f6l\u00fcm, metnin tamam\u0131n\u0131n anla\u015f\u0131lmas\u0131 i\u00e7in anahtar b\u00f6l\u00fcmlerden biridir. Burada \u2018en sessiz zaman\u2019\u0131n sesi olarak on bir kere i\u015fitilen sesin Nietzsche oldu\u011fu ileri s\u00fcr\u00fclecektir. Nietzsche, Zerd\u00fc\u015ft\u2019\u00fcn yan\u0131na yani metne kendi sesini s\u00f6zc\u00fcklerle eklemektedir ve metne m\u00fcdahale etmektedir. B\u00f6ylece Nietzsche, okur ile metin aras\u0131nda duran Zerd\u00fc\u015ft\u2019\u00fcn anla\u015f\u0131lmas\u0131 i\u00e7in kritik noktalar\u0131 g\u00f6sterebilmektedir. Ayr\u0131ca metindeki zaman temas\u0131 \u00fczerine kulland\u0131\u011f\u0131 sembolik i\u015faretleri de burada sunmaktad\u0131r.<\/p>\n<p><strong>Anahtar Kelimeler:<\/strong>\u00a0Friedrich Wilhelm Nietzsche, \u0130\u015fte B\u00f6yle Dedi Zerd\u00fc\u015ft, \u201cEn Sessiz Zaman\u201d, Zerd\u00fc\u015ft, sessizlik.<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2130-1 .panel-0f2679171524cb282 .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2130-1 .panel-0f2679171524cb282 .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-0f2679171524cb282\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_0f2679171524cb282\"><a aria-expanded=\"false\" aria-controls=\"0f2679171524cb282\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2130-1\" data-target=\"#0f2679171524cb282\" href=\"#0f2679171524cb282\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Nietzsche\u2019de Bilin\u00e7 Kavram\u0131: Haz(s\u0131zl\u0131k) ve Ac\u0131 Duygular\u0131n\u0131n Yeniden Yorumlanmas\u0131 \/ Emre KARATEKEL\u0130 <\/span><\/a><\/h4><\/div><div id=\"0f2679171524cb282\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_0f2679171524cb282\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6zet<\/strong><\/p>\n<p>Modern insan\u0131n ya\u015fam\u0131n\u0131 belirleyen de\u011ferlerin nihilizmden kaynakland\u0131\u011f\u0131n\u0131 ileri s\u00fcren Friedrich Nietzsche, nihilizmin bu etkisinin bertaraf edilebilmesi i\u00e7in dilimize \u2018de\u011ferlerin yeniden de\u011ferlendirilmesi\u2019 olarak \u00e7evrilen bir\u00a0<em>Umwertung aller Werte\u00a0<\/em>projesinin gereklili\u011fine vurgu yapmaktad\u0131r. Buna g\u00f6re, felsefeye d\u00fc\u015fen g\u00f6rev varolan de\u011ferlerin y\u0131k\u0131l\u0131p yeniden \u00fcretilmesidir. Nietzsche\u2019nin modern felsefede bilin\u00e7 kavram\u0131n\u0131n kazand\u0131\u011f\u0131 a\u015f\u0131r\u0131 \u00f6neme yapt\u0131\u011f\u0131 ele\u015ftiriye bakt\u0131\u011f\u0131m\u0131z zaman, bu tart\u0131\u015fman\u0131n \u2018de\u011ferlerin yeniden de\u011ferlendirilmesi\u2019 projesinin en \u00f6nemli temalar\u0131ndan biri oldu\u011fu g\u00f6r\u00fclmektedir. Bu makale, bu tart\u0131\u015fmay\u0131 daha da detayland\u0131rmak ve somutla\u015ft\u0131rmak amac\u0131yla Nietzsche\u2019nin \u00f6l\u00fcm\u00fcnden sonra bas\u0131lan eserlerinde kar\u015f\u0131m\u0131za \u00e7\u0131kan haz, hazs\u0131zl\u0131k ve ac\u0131 duygular\u0131n\u0131 yeniden yorumlama giri\u015fimini ele almaktad\u0131r. Bu makalenin amac\u0131, bu duygular\u0131n yeniden yorumlan\u0131\u015f\u0131n\u0131n, Nietzsche\u2019nin spesifik anlamda bilin\u00e7 ele\u015ftirisini, genel anlamda ise\u00a0<em>Umwertung\u00a0<\/em>projesini olu\u015fturan en \u00f6nemli unsurlardan biri oldu\u011funu g\u00f6stermektir. Ayr\u0131ca, Nietzsche\u2019nin bilincin ve s\u00f6z konusun duygular\u0131n b\u00fcsb\u00fct\u00fcn ortadan kald\u0131r\u0131lmas\u0131n\u0131 de\u011fil, onlara bi\u00e7ilen merkezi \u00f6nemin bertaraf edilmesini hedefledi\u011fi tart\u0131\u015f\u0131lmaktad\u0131r.<\/p>\n<p><strong>Anahtar Kelimeler:<\/strong>\u00a0 Bilin\u00e7, Duygular, Haz, Hazs\u0131zl\u0131k, Ac\u0131.<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2130-1 .panel-1a096f93ccba44d3c .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2130-1 .panel-1a096f93ccba44d3c .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-1a096f93ccba44d3c\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_1a096f93ccba44d3c\"><a aria-expanded=\"false\" aria-controls=\"1a096f93ccba44d3c\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2130-1\" data-target=\"#1a096f93ccba44d3c\" href=\"#1a096f93ccba44d3c\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Nietzsche\u2019de Demokrasinin Ele\u015ftirisinden Yeni Bir Demokrasi Yorumuna Ola\u011fand\u0131\u015f\u0131 Bir Yolculuk \/ H. Furkan L\u0130VAN <\/span><\/a><\/h4><\/div><div id=\"1a096f93ccba44d3c\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_1a096f93ccba44d3c\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6zet<\/strong><\/p>\n<p>Politika teorisinde Friedrich Wilhelm Nietzsche ismi ve demokrasi kavram\u0131 yan yana gelmesi neredeyse imk\u00e2ns\u0131z g\u00f6r\u00fcnen iki unsur olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar. Nietzsche\u2019nin metinlerinde demokrasi, Hristiyan d\u00fcnya anlay\u0131\u015f\u0131n\u0131n devam\u0131 niteli\u011findedir; insanlar\u0131 ayn\u0131la\u015ft\u0131rmas\u0131 ve kitlelerin zay\u0131fl\u0131klar\u0131yla \u015fekillenmesi nedeniyle, y\u00fcksek de\u011ferlere kar\u015f\u0131 h\u0131nc\u0131n ve k\u00f6le ahl\u00e2k\u0131n\u0131n sek\u00fcler bi\u00e7im alm\u0131\u015f hallerinden biri olarak tan\u0131mlan\u0131r. Bu \u00e7al\u0131\u015fmada, Nietzsche\u2019nin demokrasiyi ele\u015ftiren arg\u00fcmanlar\u0131n\u0131n yan\u0131 s\u0131ra, ba\u015fka bir perspektiften demokrasiyi destekleyen arg\u00fcmanlara da sahip oldu\u011fu savunulmaktad\u0131r. Bu paradoksal durumun nedeni, Nietzsche\u2019nin ele\u015ftirdi\u011fi demokrasi anlay\u0131\u015f\u0131 ile \u00e7a\u011fda\u015f demokrasi teorisine katk\u0131 yapabilece\u011fi \u00f6ng\u00f6r\u00fclen demokrasi yorumlar\u0131n\u0131n birbirinden farkl\u0131 olmas\u0131d\u0131r. Bu minvalde, Nietzsche\u2019nin ele\u015ftirdi\u011fi demokrasi anlay\u0131\u015f\u0131 \u00e7er\u00e7evesinde \u00f6ne \u00e7\u0131kan s\u00fcr\u00fc, k\u00f6le ahl\u00e2k\u0131, ayn\u0131l\u0131k gibi kavramlar\u0131n kar\u015f\u0131s\u0131nda \u00fcstinsan, efendi ahl\u00e2k\u0131, g\u00fc\u00e7 istenci ve perspektivizm gibi kavramlar kullan\u0131larak g\u00fcncel bir demokrasi yorumuna var\u0131lmaktad\u0131r. Bu yorum ise b\u00fcy\u00fck oranda, bir zemin veya prensip olarak niha\u00ee bir temelin toplumsal\u0131 kuramayaca\u011f\u0131, demokrasinin s\u00fcregiden olumsal bir zeminlenme oyunu s\u00fcreci oldu\u011fu g\u00f6r\u00fc\u015f\u00fcne dayanan temelcilik-sonras\u0131 (<em>post-foundational<\/em>) demokrasi teorisi ba\u011flam\u0131nda yer almaktad\u0131r.<\/p>\n<p><strong>Anahtar Kelimeler:<\/strong>\u00a0S\u00fcr\u00fc, h\u0131n\u00e7, \u00fcstinsan, perspektivizm, demokrasi, temelcilik sonras\u0131.<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2130-1 .panel-46b8e2006520aff44 .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2130-1 .panel-46b8e2006520aff44 .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-46b8e2006520aff44\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_46b8e2006520aff44\"><a aria-expanded=\"false\" aria-controls=\"46b8e2006520aff44\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2130-1\" data-target=\"#46b8e2006520aff44\" href=\"#46b8e2006520aff44\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Bir Susu\u015f Ustal\u0131\u011f\u0131: Friedrich Nietzsche\u2019nin Felsefesinde \u2018Sessizlik\u2019 Kavram\u0131n\u0131n Metinleraras\u0131 Bir Okumas\u0131 \/ Ahmet \u00d6ZCAN <\/span><\/a><\/h4><\/div><div id=\"46b8e2006520aff44\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_46b8e2006520aff44\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6zet<\/strong><\/p>\n<p>Aristoteles\u2019in insan\u0131 \u201ckonu\u015fan hayvan\u201d olarak g\u00f6ren bak\u0131\u015f a\u00e7\u0131s\u0131ndan hareketle Friedrich Nietzsche\u2019nin \u201cinsan\u0131 a\u015fma\u201d amac\u0131 \u201cdili a\u015fma\u201d amac\u0131 \u015feklinde yeniden yorumlanmal\u0131d\u0131r. Nietzsche, dili dille a\u015fmak i\u00e7in susma kabiliyetinin merkezi bir rol oynad\u0131\u011f\u0131 yeni bir konu\u015fma bulmu\u015ftur. Nietzsche\u2019yi bir \u2018kentaur\u2019dan bir \u2018yal\u0131\u00e7apk\u0131n\u0131\u2019na \u00e7eviren, yani sanat\u0131n, bilimin ve felsefenin melez bir konu\u015fmas\u0131n\u0131n s\u00f6zc\u00fcs\u00fcnden sonsuz dinginlik i\u00e7inde hayat\u0131n derin \u0131st\u0131rab\u0131n\u0131 ve ne\u015fesini \u015fak\u0131yan bir deniz ku\u015funa d\u00f6n\u00fc\u015ft\u00fcren onun sessizlik ustal\u0131\u011f\u0131yd\u0131. Bu makale, Nietzsche\u2019nin yaz\u0131lar\u0131ndaki \u201csessizlik\u201d (<em>Schweigen<\/em>) kavram\u0131n\u0131n metinleraras\u0131 bir okumas\u0131 yoluyla filozofun dilin a\u015f\u0131lmas\u0131 amac\u0131nda esasl\u0131 \u00f6neme sahip farkl\u0131 sessizlik t\u00fcrlerini ortaya koymay\u0131 ve sadece ne hakk\u0131nda konu\u015fmad\u0131\u011f\u0131n\u0131 de\u011fil, ayn\u0131 zamanda konu\u015fmas\u0131nda nas\u0131l sustu\u011funu da g\u00f6stererek onun \u201csessiz konu\u015fma\u201ds\u0131n\u0131n temel niteliklerini a\u00e7\u0131klamay\u0131 ama\u00e7lamaktad\u0131r. Susu\u015fun k\u00f6le ve efendi ahlaklar\u0131na ait iki ana t\u00fcr\u00fc birbirinden ayr\u0131ld\u0131ktan sonra Nietzsche\u2019nin \u201ck\u0131\u015f uykusu\u201d ve \u201ctefekk\u00fcr\u201d olarak kavramsalla\u015ft\u0131rd\u0131\u011f\u0131 \u201c\u00e7ileci sessizli\u011fi\u201d dili a\u015fma amac\u0131yla nas\u0131l uygulad\u0131\u011f\u0131 g\u00f6sterilmekte, felsefesi kar\u015f\u0131s\u0131nda \u00e7a\u011fda\u015flar\u0131n\u0131n benimsedi\u011fi sessizlik ile d\u00f6nemin siyaseti hakk\u0131ndaki d\u00fc\u015fmanca suskunlu\u011fu ele al\u0131nmaktad\u0131r. Nietzsche\u2019nin \u00f6znel, k\u0131sa ve \u00f6z, yumu\u015fak ve y\u00fcksekten konu\u015fma \u00fcslubunu irdeleyen bu makale, \u201cayn\u0131n\u0131n bengi d\u00f6n\u00fc\u015f\u00fc\u201d fikrinde en m\u00fckemmel ifadesini bulan sessiz konu\u015fmas\u0131n\u0131n felsefesinin metafizik yan\u0131na denk d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc iddia etmektedir.<\/p>\n<p><strong>Anahtar Kelimeler:<\/strong>\u00a0ayn\u0131n\u0131n bengi d\u00f6n\u00fc\u015f\u00fc, \u00e7ilecilik, dil, h\u0131n\u00e7, k\u0131\u015f uykusu, konu\u015fma, intikam, Nietzsche, sessizlik, tefekk\u00fcr.<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2130-1 .panel-75d4f739b2e059a03 .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2130-1 .panel-75d4f739b2e059a03 .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-75d4f739b2e059a03\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_75d4f739b2e059a03\"><a aria-expanded=\"false\" aria-controls=\"75d4f739b2e059a03\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2130-1\" data-target=\"#75d4f739b2e059a03\" href=\"#75d4f739b2e059a03\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Sahici Varolu\u015f ve \u00dcst-\u0130nsan: Bir Heidegger ve Nietzsche Kar\u015f\u0131la\u015ft\u0131rmas\u0131\/ Filiz SARI <\/span><\/a><\/h4><\/div><div id=\"75d4f739b2e059a03\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_75d4f739b2e059a03\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6zet<\/strong><\/p>\n<p>Martin Heidegger ve Friedrich Nietzsche\u2019nin insan varl\u0131\u011f\u0131na dair anlay\u0131\u015flar\u0131 ras\u0131ndaki benzer noktalar\u0131n incelendi\u011fi bu makale, bu noktalar\u0131n rastlant\u0131sal bir benzerlikten kaynaklanmad\u0131\u011f\u0131n\u0131 ve iki d\u00fc\u015f\u00fcn\u00fcr\u00fcn felsefesindeki yap\u0131sal bir ortakl\u0131\u011fa oldu\u011fu kadar, Nietzsche felsefesinin Heidegger\u2019in erken d\u00f6nemi \u00fczerindeki a\u00e7\u0131k felsefi etkisine i\u015faret etti\u011fini \u00f6ne s\u00fcrmektedir. Makalenin birinci b\u00f6l\u00fcmnde, Heidegger\u2019in varl\u0131\u011f\u0131n anlam\u0131na ili\u015fkin soruyu sorabilecek biricik varolan olarak g\u00f6rd\u00fc\u011f\u00fc\u00a0<em>Dasein<\/em>\u2019\u0131n varolu\u015fu, hem sahicilik (<em>Eigentlichkeit<\/em>) hem de sahici olmay\u0131\u015f (<em>Uneigentlichkeit<\/em>) olana\u011f\u0131 bak\u0131m\u0131ndan ele al\u0131nm\u0131\u015ft\u0131r.\u00a0<em>Dasein<\/em>, sahici olmad\u0131\u011f\u0131nda \u2018kendili\u011fini\u2019 yitirerek herkes (<em>das Man<\/em>) gibi ortalama bir varolu\u015fa sahip olur. Bu durumda, kamunun genel-ge\u00e7er sosyal, ahlaki, k\u00fclt\u00fcrel normlar\u0131 taraf\u0131ndan belirlenir. Makalenin ikinci b\u00f6l\u00fcm\u00fcnde Nietzsche\u2019nin insan anlay\u0131\u015f\u0131 g\u00fcndeme getirilerek onun \u2018s\u00fcr\u00fc insan\u0131\u2019, \u2018\u00f6zg\u00fcr insan\u2019, \u2018trajik insan\u2019 ve \u2018\u00fcst-insan\u2019 kavramlar\u0131 ele al\u0131nmaktad\u0131r: Makalenin de g\u00f6sterdi\u011fi gibi, yaln\u0131zca Nietzsche\u2019nin \u2018s\u00fcr\u00fc insan\u0131\u2019 ile Heidegger\u2019in sahici olmayan\u00a0<em>Dasein<\/em>\u2019\u0131 anlam\u0131na gelen\u00a0<em>das Man<\/em>\u2019\u0131 aras\u0131nda de\u011fil, \u2018\u00fcst-insan\u2019 ve sahici olan\u00a0<em>Dasein\u00a0<\/em>kavram \u00e7iftleri aras\u0131nda da tesad\u00fcf say\u0131lamayacak bir yap\u0131sal ortakl\u0131k bulunmaktad\u0131r. Bununla birlikte, Nietzsche\u2019nin \u2018\u00f6zg\u00fcr insan\u2019\u0131 ise Heidegger\u2019in sahici\u00a0<em>Dasein<\/em>\u2019\u0131 ve sahici olmayan\u00a0<em>das Man<\/em>\u2019\u0131 aras\u0131ndaki ge\u00e7i\u015fkenli\u011fi i\u015faret eden bir k\u00f6pr\u00fc kavram gibi yorumlanmaya a\u00e7\u0131kt\u0131r. Bu ortak unsurlar ba\u011flam\u0131nda, Nietzsche felsefesinin Heidegger felsefesine olan etkisi, her iki filozofun da, \u2018\u00f6zg\u00fcrl\u00fck\u2019, \u2018belirlenim\u2019, \u2018otonomi\/kendilik\u2019 gibi temalar\u0131 benzer kavramsal \u015femalarla benzer bi\u00e7imde sorunsalla\u015ft\u0131rm\u0131\u015f olmalar\u0131 \u00fczerinden g\u00f6r\u00fcn\u00fcr hale gelmektedir.<\/p>\n<p><strong>Anahtar kelimeler:<\/strong>\u00a0Heidegger, Nietzsche,\u00a0<em>Dasein, Das Man<\/em>, S\u00fcr\u00fc \u0130nsan\u0131, \u00d6zg\u00fcr \u0130nsan, Trajik \u0130nsan, \u00dcst-\u0130nsan.<\/p>\n<\/div><\/div><\/div><style type=\"text\/css\">.fusion-accordian  #accordion-2130-1 .panel-b06e2301910d12c9f .panel-title a{color:var(--awb-color8);}.fusion-accordian  #accordion-2130-1 .panel-b06e2301910d12c9f .toggle-content{color:var(--awb-color8);}<\/style><div class=\"fusion-panel panel-default panel-b06e2301910d12c9f\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_b06e2301910d12c9f\"><a aria-expanded=\"false\" aria-controls=\"b06e2301910d12c9f\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-2130-1\" data-target=\"#b06e2301910d12c9f\" href=\"#b06e2301910d12c9f\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon fa-minus fas\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon fa-plus fas\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">G\u00fc\u00e7 \u0130stenci vs. \u00d6l\u00fcm D\u00fcrt\u00fcs\u00fc ya da Nietzsche Freud\u2019a \u0130ndirgenebilir mi? \/ G\u00fcncel O\u011fulcan \u00dcLGEN <\/span><\/a><\/h4><\/div><div id=\"b06e2301910d12c9f\" class=\"panel-collapse collapse \" araia-labelledby=\"toggle_b06e2301910d12c9f\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p><strong>\u00d6zet<\/strong><\/p>\n<p>Sigmund Freud ya\u015fam\u0131 boyunca Friedrich Nietzsche ile ili\u015fkisi konusunda \u00e7ekimser bir tutum sergilemi\u015ftir ve Nietzsche\u2019den etkilenmemek i\u00e7in ondan aktif olarak ka\u00e7\u0131nd\u0131\u011f\u0131n\u0131 s\u0131k s\u0131k dile getirmi\u015ftir. Fakat 1924 y\u0131l\u0131nda yazd\u0131\u011f\u0131\u00a0<em>Mazo\u015fizmin Ekonomik Sorunu\u00a0<\/em>adl\u0131 metninde ge\u00e7en bir ifadede (\u201cO halde bu d\u00fcrt\u00fcye y\u0131k\u0131m d\u00fcrt\u00fcs\u00fc, egemenlik d\u00fcrt\u00fcs\u00fc ya da\u00a0<em>g\u00fc\u00e7 istenci\u00a0<\/em>denir\u201d) \u00f6rt\u00fck olarak Nietzsche\u2019nin metapsikolojisi ve bu metapsikolojinin temel kavram\u0131 olan g\u00fc\u00e7 istenci kavram\u0131 ile hesapla\u015fm\u0131\u015ft\u0131r. Freud\u2019a g\u00f6re Nietzsche\u2019nin g\u00fc\u00e7 istenci kavram\u0131, onun kavramsal \u00e7iftinin tek bir taraf\u0131na, \u00f6l\u00fcm d\u00fcrt\u00fcs\u00fcne denk d\u00fc\u015fer. B\u00f6ylelikle Freud Nietzsche\u2019nin g\u00fc\u00e7 istenci kavram\u0131n\u0131 kendi kavramlar\u0131ndan birine indirger ve Nietzsche\u2019nin metapsikolojisini a\u015fmaya \u00e7al\u0131\u015f\u0131r. Ben bu \u00e7al\u0131\u015fmada Freud\u2019un Nietzsche\u2019yi a\u015fma giri\u015fimini ele alaca\u011f\u0131m. Bu do\u011frultuda \u00f6ncelikle \u2013g\u00fc\u00e7 duygusu kavram\u0131ndan ba\u015flayarak\u2013 Nietzsche\u2019nin g\u00fc\u00e7 istenci kavram\u0131n\u0131n izini s\u00fcrece\u011fim. G\u00fc\u00e7 istenci kavram\u0131n\u0131n metapsikolojik d\u00fczeyde Nietzsche i\u00e7in ne anlama geldi\u011fini g\u00f6sterdikten sonra Freud\u2019un d\u00fcrt\u00fc kuram\u0131n\u0131 inceleyece\u011fim. B\u00f6ylelikle Freud\u2019un g\u00fc\u00e7 istencine dair iddias\u0131nda bir hakl\u0131l\u0131k pay\u0131 olup olmad\u0131\u011f\u0131na bakaca\u011f\u0131m. Sonu\u00e7 olarak g\u00fc\u00e7 istencini \u00f6l\u00fcm d\u00fcrt\u00fcs\u00fcne indirgemektense \u00f6l\u00fcm d\u00fcrt\u00fcs\u00fcn\u00fc g\u00fc\u00e7 istencinin bir ifadesi olarak ele alman\u0131n yorumsal a\u00e7\u0131dan daha do\u011fru, verimli ve etkili oldu\u011funu iddia edece\u011fim. B\u00f6ylelikle \u00e7al\u0131\u015fman\u0131n ufkuna cevaplanmas\u0131 ve \u00fcst\u00fcne d\u00fc\u015f\u00fcn\u00fclmesi gereken bir soru b\u0131rakarak \u00e7al\u0131\u015fmay\u0131 sonland\u0131raca\u011f\u0131m: \u201cg\u00fc\u00e7 istenci kendini neden \u00f6l\u00fcm d\u00fcrt\u00fcs\u00fc olarak ifade eder?\u201d<\/p>\n<p><strong>Anahtar Kelimeler:<\/strong>\u00a0Nietzsche, Freud, D\u00fcrt\u00fc Kuram\u0131, G\u00fc\u00e7 \u0130stenci, \u00d6l\u00fcm D\u00fcrt\u00fcs\u00fc, Metapsikoloji, Psikanaliz.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-builder-column-1{width:75% !important;margin-top : 0px;margin-bottom : 20px;}.fusion-builder-column-1 > .fusion-column-wrapper {padding-top : 0px !important;padding-right : 0px !important;margin-right : 2.56%;padding-bottom : 0px !important;padding-left : 0px !important;margin-left : 2.56%;}@media only screen and (max-width:1024px) {.fusion-body .fusion-builder-column-1{width:75% !important;order : 0;}.fusion-builder-column-1 > .fusion-column-wrapper {margin-right : 2.56%;margin-left : 2.56%;}}@media only screen and (max-width:640px) {.fusion-body .fusion-builder-column-1{width:100% !important;order : 0;}.fusion-builder-column-1 > .fusion-column-wrapper {margin-right : 1.92%;margin-left : 1.92%;}}<\/style><\/div><\/div><style type=\"text\/css\">.fusion-body .fusion-flex-container.fusion-builder-row-1{ padding-top : 0px;margin-top : 0px;padding-right : 0px;padding-bottom : 0px;margin-bottom : 0px;padding-left : 0px;}<\/style><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v19.3 - 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